THE view of the Immortality of Man which I have the privilege of stating is, broadly speaking, that of the Buddhist religion. But Buddhism, like many other great religions, is divided into main churches and subdivided into sects: and we find conspicuously two broad divisions, commonly called Northern and Southern Buddhism,—the former having its recognized centre in the north of India, in Nepaul; the latter in Ceylon. The history, the significance, and the relations of these two divisions constitute a vast field of study, into which we cannot attempt to enter to-night.
THE view of the Immortality of Man which I have the privilege of stating is, broadly speaking, that of the Buddhist religion. But Buddhism, like many other great religions, is divided into main churches and subdivided into sects: and we find conspicuously two broad divisions, commonly called Northern and Southern Buddhism,—the former having its recognized centre in the north of India, in Nepaul; the latter in Ceylon. The history, the significance, and the relations of these two divisions constitute a vast field of study, into which we cannot attempt to enter to-night.