Celestial City and Anti-Vanity Fair

Nonfiction, Religion & Spirituality
Cover of the book Celestial City and Anti-Vanity Fair by John O'Loughlin, Lulu.com
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Author: John O'Loughlin ISBN: 9781446684375
Publisher: Lulu.com Publication: January 28, 2013
Imprint: Lulu.com Language: English
Author: John O'Loughlin
ISBN: 9781446684375
Publisher: Lulu.com
Publication: January 28, 2013
Imprint: Lulu.com
Language: English
'Celestial City and Anti-Vanity Fair', with its John Bunyan-like connotations, brings what John O'Loughlin had been building towards in previous books, like 'Yang and Anti-Yin' and 'Lamb and Anti-Lion', to its logical conclusion, underlining the gender distinctions that exist at all points of what he calls the intercardinal axial compass, so that a more comprehensively-exacting approach to terminology is possible and categorically upheld as a logical necessity. Hence the metaphysical and antimetachemical implications of the title are reflected on a parallel terminological basis which it becomes a philosophical principle and moral duty to systematically embrace, if one is to avoid either fudging the gender issue or over-simplifying it from the standpoint of one's own gender - a not-uncommon practice within the male-dominated context of most traditional philosophy in the West. The cover art, incidentally, derives from one of the author's own paintings, and is not without structural relevance to the text.
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
'Celestial City and Anti-Vanity Fair', with its John Bunyan-like connotations, brings what John O'Loughlin had been building towards in previous books, like 'Yang and Anti-Yin' and 'Lamb and Anti-Lion', to its logical conclusion, underlining the gender distinctions that exist at all points of what he calls the intercardinal axial compass, so that a more comprehensively-exacting approach to terminology is possible and categorically upheld as a logical necessity. Hence the metaphysical and antimetachemical implications of the title are reflected on a parallel terminological basis which it becomes a philosophical principle and moral duty to systematically embrace, if one is to avoid either fudging the gender issue or over-simplifying it from the standpoint of one's own gender - a not-uncommon practice within the male-dominated context of most traditional philosophy in the West. The cover art, incidentally, derives from one of the author's own paintings, and is not without structural relevance to the text.

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