Memory Ireland

Volume 2: Diaspora and Memory Practices

Nonfiction, History, Ireland
Cover of the book Memory Ireland by Oona Frawley, Syracuse University Press
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Author: Oona Frawley ISBN: 9780815651710
Publisher: Syracuse University Press Publication: March 29, 2012
Imprint: Syracuse University Press Language: English
Author: Oona Frawley
ISBN: 9780815651710
Publisher: Syracuse University Press
Publication: March 29, 2012
Imprint: Syracuse University Press
Language: English

In the second volume of a series that will ultimately include four, the authors consider Irish diasporic memory and memory practices. While the Irish diaspora has become the subject of a wide range of scholar­ship, there has been little work focused on its relationship to memory. The first half of the volume asks how diasporic memory functions in dif­ferent places and times, and what forms it takes on. As an island nation with a history of emigration, Ireland has developed a rich diasporic cultural memory, one that draws on multiple traditions and his­toriographies of both "home" and "away." Native traditions are not imported wholesale, but instead develop their own curious hybridity, reflecting the nature of emigrant memory that absorbs new ways of thinking about home. How do immigrants remember their homeland? How do descendants of immigrants "remem­ber" a land they rarely visit? How does diasporic memory pass through families, and how is it represented in cultural forms such as literature, festivals, and souvenirs?

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In the second volume of a series that will ultimately include four, the authors consider Irish diasporic memory and memory practices. While the Irish diaspora has become the subject of a wide range of scholar­ship, there has been little work focused on its relationship to memory. The first half of the volume asks how diasporic memory functions in dif­ferent places and times, and what forms it takes on. As an island nation with a history of emigration, Ireland has developed a rich diasporic cultural memory, one that draws on multiple traditions and his­toriographies of both "home" and "away." Native traditions are not imported wholesale, but instead develop their own curious hybridity, reflecting the nature of emigrant memory that absorbs new ways of thinking about home. How do immigrants remember their homeland? How do descendants of immigrants "remem­ber" a land they rarely visit? How does diasporic memory pass through families, and how is it represented in cultural forms such as literature, festivals, and souvenirs?

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