The character of the book on which we now enter is quite as distinct as that of any of the four preceding sections of the Pentateuch. Were we to judge from the title of the book, we might suppose that it is a mere repetition of what we find in previous books. This would be a very grave mistake. There is no such thing as mere repetition in the word of God. Indeed God never repeats Himself, either in His word or in His works. Wherever we trace our God, whether on the page of holy scripture, or in the vast fields of creation, we see divine fullness, infinite variety, marked design; and, just in proportion to our spirituality of mind, will be our ability to discern and appreciate these things. Here, as in all beside, we need the eye anointed with heavenly eye-salve. What a poor idea must the man entertain of inspiration who could imagine, for a moment, that the fifth book of Moses is a barren repetition of what is to be found in Exodus, Leviticus; and Numbers!
The character of the book on which we now enter is quite as distinct as that of any of the four preceding sections of the Pentateuch. Were we to judge from the title of the book, we might suppose that it is a mere repetition of what we find in previous books. This would be a very grave mistake. There is no such thing as mere repetition in the word of God. Indeed God never repeats Himself, either in His word or in His works. Wherever we trace our God, whether on the page of holy scripture, or in the vast fields of creation, we see divine fullness, infinite variety, marked design; and, just in proportion to our spirituality of mind, will be our ability to discern and appreciate these things. Here, as in all beside, we need the eye anointed with heavenly eye-salve. What a poor idea must the man entertain of inspiration who could imagine, for a moment, that the fifth book of Moses is a barren repetition of what is to be found in Exodus, Leviticus; and Numbers!