Religion, Violence, and the Secular State

Nonfiction, Religion & Spirituality, Philosophy
Cover of the book Religion, Violence, and the Secular State by John C. Caiazza, Taylor and Francis
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Author: John C. Caiazza ISBN: 9781351588737
Publisher: Taylor and Francis Publication: September 7, 2017
Imprint: Routledge Language: English
Author: John C. Caiazza
ISBN: 9781351588737
Publisher: Taylor and Francis
Publication: September 7, 2017
Imprint: Routledge
Language: English

Religion, Violence, and the Secular State assesses contemporary religious violence in the context of tensions between state secularism and religious ethics, and ultimately concludes that the West must reemphasize its own religious tradition in order to successfully combat the rise of a violent fundamentalism. The book presents an argument in three parts: first, an examination of the nature of religious violence; second, the effects of the present secularism of the American state on our ineffective ethical framework; and third, an advocacy for both the reasonableness of religious belief and the value of religiously based ethics (i.e., Jewish, Christian, and Muslim) as an influence within the modern state. The conclusion is that, with the arrival of violent Islam in the West, the presence of (traditional) religious influence in the United States needs to be reemphasized to combat religious terrorism. Islam represents a challenge to America and the West as a religious ideal that can only be successfully met by an energetic renewal of our own religious resources.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Religion, Violence, and the Secular State assesses contemporary religious violence in the context of tensions between state secularism and religious ethics, and ultimately concludes that the West must reemphasize its own religious tradition in order to successfully combat the rise of a violent fundamentalism. The book presents an argument in three parts: first, an examination of the nature of religious violence; second, the effects of the present secularism of the American state on our ineffective ethical framework; and third, an advocacy for both the reasonableness of religious belief and the value of religiously based ethics (i.e., Jewish, Christian, and Muslim) as an influence within the modern state. The conclusion is that, with the arrival of violent Islam in the West, the presence of (traditional) religious influence in the United States needs to be reemphasized to combat religious terrorism. Islam represents a challenge to America and the West as a religious ideal that can only be successfully met by an energetic renewal of our own religious resources.

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