Shinto: the Way of the Gods

Nonfiction, Religion & Spirituality, Eastern Religions, Shintoism
Cover of the book Shinto: the Way of the Gods by W. G. Aston, Youcanprint
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: W. G. Aston ISBN: 9788892698116
Publisher: Youcanprint Publication: December 5, 2017
Imprint: Language: English
Author: W. G. Aston
ISBN: 9788892698116
Publisher: Youcanprint
Publication: December 5, 2017
Imprint:
Language: English

Nature deities seldom confine themselves to their proper nature functions. Shinto exhibits an increasing tendency to recognize in them a providence that influences human affairs. Even in the older Shinto there are examples of the Gods exercising a providential care for mankind outside of their proper spheres of action. The Sun-Goddess not only bestows light on the world, but preserves the seeds of grain for her beloved human beings. She watches specially over the welfare of her descendants the Mikados. Susa no wo, the Rain-storm personified, is the provider of all kinds of useful trees. Practically, all the deities are prayed to for a good harvest, or for rain. Even man-Gods, like Temmangu, may be appealed to for this purpose. Any God may send an earthquake or a pestilence. In 853 there was a great epidemic of smallpox. An oracle from Tsukiyomi, the Moon-God, indicated the means of obtaining relief from this plague, and since then people of every class pray to him when it is prevalent. The Ujigami and Chinju, family and local protective Gods, might be chosen from any class of deities. A modern Japanese writer [40] says: "No one knows what spirit of heaven or earth is venerated at the Suitengū, [41] in Tokyo. But despite the anonymity of the God, people credit him with power to protect against all perils of sea and flood, against burglary, and, by a strange juxtaposition of spheres of influence, against the pains of parturition. The deity of Inari secures efficacy for prayer and abundance of crops; the Taisha [great shrine of Idzumo] presides over wedlock; the Kompira shares with the Suitengū the privilege of guarding those that 'go down to the deep.' The rest confer prosperity, avert sickness, cure sterility, bestow literary talent, endow with warlike powers, and so on."

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Nature deities seldom confine themselves to their proper nature functions. Shinto exhibits an increasing tendency to recognize in them a providence that influences human affairs. Even in the older Shinto there are examples of the Gods exercising a providential care for mankind outside of their proper spheres of action. The Sun-Goddess not only bestows light on the world, but preserves the seeds of grain for her beloved human beings. She watches specially over the welfare of her descendants the Mikados. Susa no wo, the Rain-storm personified, is the provider of all kinds of useful trees. Practically, all the deities are prayed to for a good harvest, or for rain. Even man-Gods, like Temmangu, may be appealed to for this purpose. Any God may send an earthquake or a pestilence. In 853 there was a great epidemic of smallpox. An oracle from Tsukiyomi, the Moon-God, indicated the means of obtaining relief from this plague, and since then people of every class pray to him when it is prevalent. The Ujigami and Chinju, family and local protective Gods, might be chosen from any class of deities. A modern Japanese writer [40] says: "No one knows what spirit of heaven or earth is venerated at the Suitengū, [41] in Tokyo. But despite the anonymity of the God, people credit him with power to protect against all perils of sea and flood, against burglary, and, by a strange juxtaposition of spheres of influence, against the pains of parturition. The deity of Inari secures efficacy for prayer and abundance of crops; the Taisha [great shrine of Idzumo] presides over wedlock; the Kompira shares with the Suitengū the privilege of guarding those that 'go down to the deep.' The rest confer prosperity, avert sickness, cure sterility, bestow literary talent, endow with warlike powers, and so on."

More books from Youcanprint

Cover of the book The Chosen One by W. G. Aston
Cover of the book Il Gioco della Democrazia by W. G. Aston
Cover of the book Rum Molh by W. G. Aston
Cover of the book Zitta, in nome del tuo Dio! by W. G. Aston
Cover of the book Onde by W. G. Aston
Cover of the book Non ero solo Vol.1 by W. G. Aston
Cover of the book Il diritto ereditario vol. 1- L'apertura della successione by W. G. Aston
Cover of the book Verga ed il periodo letterario classico, storico, filosofico, sociale, politico e scientifico by W. G. Aston
Cover of the book Isis Unveiled by W. G. Aston
Cover of the book Novità al T.U. Salute e Sicurezza sul lavoro by W. G. Aston
Cover of the book Il consulente finanziario perfetto! by W. G. Aston
Cover of the book Un insolito mosaico. Vol. 3 by W. G. Aston
Cover of the book Il concetto della misericordia agli esordi del Cristianesimo by W. G. Aston
Cover of the book De bello Roboretano di Jacopo Caviceo. La guerra di Rovereto. Traduzione e commento di Pietrino Pischedda by W. G. Aston
Cover of the book Malum. La maledizione del Divoratore di Anime. Volume 3 by W. G. Aston
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy