Author: | W.D.C Wagiswara, K.J. Saunders | ISBN: | 9781623940874 |
Publisher: | NETLANCERS INC | Publication: | September 16, 2012 |
Imprint: | Language: | English |
Author: | W.D.C Wagiswara, K.J. Saunders |
ISBN: | 9781623940874 |
Publisher: | NETLANCERS INC |
Publication: | September 16, 2012 |
Imprint: | |
Language: | English |
The Buddha's Way of Virtue
by W.D.C Wagiswara and K.J. Saunders
This is a translation of the Dhammapada, one of the central sacred texts of Buddhism. This primary document embodies key concepts of Buddhism expressed in simple parables and metaphors. This clarity has led to it being one of the most popular of all Buddhist documents.
The Dhammapada was accepted at the Council of Asoka in 240 B.C. as a collection of the sayings of Gautama; yet it was not put into writing until some generations had passed, and probably contains accretions of later date.
However that may be, there is no doubt that it breathes the very spirit of the Teacher, and it has always been used in Buddhist lands as a handbook of "devotion" or meditation, in whose solemn precepts men hear the voice of Sakyamuni summoning them to the life of contemplation, of strenuous mind-culture. The world, it tells them, is without permanence or purpose, other than that of expiation; the body is "a nest of disease" and the seat of "desire"; the mind itself is subject to decay, and capricious, easily led away after false pursuits.
Yet here, in the mind of man, lies his hope of salvation: he may make it a strong tower of defence. Though the world is out of gear,yet, like the Stoic, he may build within himself a kingdom and be at peace.
The Buddha's Way of Virtue
by W.D.C Wagiswara and K.J. Saunders
This is a translation of the Dhammapada, one of the central sacred texts of Buddhism. This primary document embodies key concepts of Buddhism expressed in simple parables and metaphors. This clarity has led to it being one of the most popular of all Buddhist documents.
The Dhammapada was accepted at the Council of Asoka in 240 B.C. as a collection of the sayings of Gautama; yet it was not put into writing until some generations had passed, and probably contains accretions of later date.
However that may be, there is no doubt that it breathes the very spirit of the Teacher, and it has always been used in Buddhist lands as a handbook of "devotion" or meditation, in whose solemn precepts men hear the voice of Sakyamuni summoning them to the life of contemplation, of strenuous mind-culture. The world, it tells them, is without permanence or purpose, other than that of expiation; the body is "a nest of disease" and the seat of "desire"; the mind itself is subject to decay, and capricious, easily led away after false pursuits.
Yet here, in the mind of man, lies his hope of salvation: he may make it a strong tower of defence. Though the world is out of gear,yet, like the Stoic, he may build within himself a kingdom and be at peace.