| Author: | George Thibaut | ISBN: | 9781465580146 |
| Publisher: | Library of Alexandria | Publication: | March 8, 2015 |
| Imprint: | Language: | English |
| Author: | George Thibaut |
| ISBN: | 9781465580146 |
| Publisher: | Library of Alexandria |
| Publication: | March 8, 2015 |
| Imprint: | |
| Language: | English |
REVERENCE TO THE HIGHEST SELF! 1. Ether1 (does) not (originate), on account of the absence of scriptural statement. In the Vedânta-texts we meet in different places with different statements concerning the origination of various things. Some of those passages declare that ether originated; some do not. Some record the origination of air; others do not. Other passages again make analogous statements concerning the individual soul and the vital airs.--Similarly we observe that other scriptural texts contradict one another concerning order of succession and the like.--Now, as we ourselves have inferred the worthlessness of other philosophical doctrines from their mutual contradictions, a suspicion might arise that our doctrine is equally worthless, owing to its intrinsic contradictions. Hence a new discussion is begun in order to clear from all doubt the sense of all those Vedânta-texts which refer to creation, and thus to remove the suspicion alluded to.
REVERENCE TO THE HIGHEST SELF! 1. Ether1 (does) not (originate), on account of the absence of scriptural statement. In the Vedânta-texts we meet in different places with different statements concerning the origination of various things. Some of those passages declare that ether originated; some do not. Some record the origination of air; others do not. Other passages again make analogous statements concerning the individual soul and the vital airs.--Similarly we observe that other scriptural texts contradict one another concerning order of succession and the like.--Now, as we ourselves have inferred the worthlessness of other philosophical doctrines from their mutual contradictions, a suspicion might arise that our doctrine is equally worthless, owing to its intrinsic contradictions. Hence a new discussion is begun in order to clear from all doubt the sense of all those Vedânta-texts which refer to creation, and thus to remove the suspicion alluded to.
