Volume 10, Tome III: Kierkegaard's Influence on Theology

Catholic and Jewish Theology

Nonfiction, Religion & Spirituality, Theology
Cover of the book Volume 10, Tome III: Kierkegaard's Influence on Theology by , Taylor and Francis
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: ISBN: 9781351875387
Publisher: Taylor and Francis Publication: December 5, 2016
Imprint: Routledge Language: English
Author:
ISBN: 9781351875387
Publisher: Taylor and Francis
Publication: December 5, 2016
Imprint: Routledge
Language: English

Kierkegaard has always enjoyed a rich reception in the fields of theology and religious studies. This reception might seem obvious given that he is one of the most important Christian writers of the nineteenth century, but Kierkegaard was by no means a straightforward theologian in any traditional sense. He had no enduring interest in some of the main fields of theology such as church history or biblical studies, and he was strikingly silent on many key Christian dogmas. Moreover, he harbored a degree of animosity towards the university theologians and churchmen of his own day. Despite this, he has been a source of inspiration for numerous religious writers from different denominations and traditions. Tome III explores the reception of Kierkegaard's thought in the Catholic and Jewish theological traditions. In the 1920s Kierkegaard's intellectual and spiritual legacy became widely discussed in the Catholic Hochland Circle, whose members included Theodor Haecker, Romano Guardini, Alois Dempf and Peter Wust. Another key figure of the mid-war years was the prolific Jesuit author Erich Przywara. During and especially after World War II Kierkegaard's ideas found an echo in the works of several trend-setting Catholic theologians of the day such as Hans Urs von Balthasar, Henri de Lubac and the popular spiritual author Thomas Merton. The second part of Tome III focuses on the reception of Kierkegaard's thought in the Jewish theological tradition, introducing the reader to authors who significantly shaped Jewish religious thought both in the United States and in Israel. These theologians represent a variety of religious and political backgrounds: the spiritual world of Hasidism, Modern Orthodox Judaism of Mithnaggedic origin, and Modern Religious Zionism.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Kierkegaard has always enjoyed a rich reception in the fields of theology and religious studies. This reception might seem obvious given that he is one of the most important Christian writers of the nineteenth century, but Kierkegaard was by no means a straightforward theologian in any traditional sense. He had no enduring interest in some of the main fields of theology such as church history or biblical studies, and he was strikingly silent on many key Christian dogmas. Moreover, he harbored a degree of animosity towards the university theologians and churchmen of his own day. Despite this, he has been a source of inspiration for numerous religious writers from different denominations and traditions. Tome III explores the reception of Kierkegaard's thought in the Catholic and Jewish theological traditions. In the 1920s Kierkegaard's intellectual and spiritual legacy became widely discussed in the Catholic Hochland Circle, whose members included Theodor Haecker, Romano Guardini, Alois Dempf and Peter Wust. Another key figure of the mid-war years was the prolific Jesuit author Erich Przywara. During and especially after World War II Kierkegaard's ideas found an echo in the works of several trend-setting Catholic theologians of the day such as Hans Urs von Balthasar, Henri de Lubac and the popular spiritual author Thomas Merton. The second part of Tome III focuses on the reception of Kierkegaard's thought in the Jewish theological tradition, introducing the reader to authors who significantly shaped Jewish religious thought both in the United States and in Israel. These theologians represent a variety of religious and political backgrounds: the spiritual world of Hasidism, Modern Orthodox Judaism of Mithnaggedic origin, and Modern Religious Zionism.

More books from Taylor and Francis

Cover of the book Illustrations of Madness (Psychology Revivals) by
Cover of the book From Networks to Netflix by
Cover of the book The Experience of Economic Redistribution by
Cover of the book Positive Action in Action by
Cover of the book The Life and Times of Post-Modernity by
Cover of the book The Handbook of Child and Adolescent Clinical Psychology by
Cover of the book The Sahara by
Cover of the book Foreign Direct Investment in Latin America by
Cover of the book An Enquiry into Moral Notions (Routledge Revivals) by
Cover of the book Economics, Politics, and American Public Policy by
Cover of the book Female Crime by
Cover of the book Pierre Legendre Lessons III God in the Mirror by
Cover of the book Essay on the Nature of Commerce in General by
Cover of the book Interactive Business Communities by
Cover of the book Education for Occupational Therapy in Health Care by
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy