Whiteness and Racialized Ethnic Groups in the United States

The Politics of Remembering

Nonfiction, Social & Cultural Studies, Social Science, Cultural Studies, African-American Studies, Political Science, Politics, History & Theory
Cover of the book Whiteness and Racialized Ethnic Groups in the United States by Sherrow O. Pinder, Lexington Books
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Author: Sherrow O. Pinder ISBN: 9780739164914
Publisher: Lexington Books Publication: December 16, 2011
Imprint: Lexington Books Language: English
Author: Sherrow O. Pinder
ISBN: 9780739164914
Publisher: Lexington Books
Publication: December 16, 2011
Imprint: Lexington Books
Language: English

Whiteness and Racialized Ethnic Groups in the United States, in order to account for the never ending discrimination toward racialized ethnic groups including First Nations, blacks, Chinese, and Mexicans, revisits the history of whiteness in the United States. It shows the difference between remembering a history of human indignities and recreating one that composes its own textual memory. More specifically, it reformulates how the historically reliant positionality of whiteness, as a part of the everyday practice and discourse of white supremacy, would later become institutionalized. Even though “whiteness studies,” with the intention of exposing white privilege, has entered the realm of academic research and is moving toward antiracist forms of whiteness or, at least, toward antiracist approaches for a different form of whiteness, it is not equipped to relinquish the privilege that comes with normalized whiteness. Hence, in order to construct a post white identity, whiteness would have to be denormalized and freed of it of its presumptive hegemony.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Whiteness and Racialized Ethnic Groups in the United States, in order to account for the never ending discrimination toward racialized ethnic groups including First Nations, blacks, Chinese, and Mexicans, revisits the history of whiteness in the United States. It shows the difference between remembering a history of human indignities and recreating one that composes its own textual memory. More specifically, it reformulates how the historically reliant positionality of whiteness, as a part of the everyday practice and discourse of white supremacy, would later become institutionalized. Even though “whiteness studies,” with the intention of exposing white privilege, has entered the realm of academic research and is moving toward antiracist forms of whiteness or, at least, toward antiracist approaches for a different form of whiteness, it is not equipped to relinquish the privilege that comes with normalized whiteness. Hence, in order to construct a post white identity, whiteness would have to be denormalized and freed of it of its presumptive hegemony.

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