The Humanist World of Renaissance Florence

Nonfiction, Social & Cultural Studies, Political Science, Politics, History & Theory, Social Science, History
Cover of the book The Humanist World of Renaissance Florence by Brian Jeffrey Maxson, Cambridge University Press
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Author: Brian Jeffrey Maxson ISBN: 9781107703230
Publisher: Cambridge University Press Publication: December 30, 2013
Imprint: Cambridge University Press Language: English
Author: Brian Jeffrey Maxson
ISBN: 9781107703230
Publisher: Cambridge University Press
Publication: December 30, 2013
Imprint: Cambridge University Press
Language: English

This book offers a major contribution for understanding the spread of the humanist movement in Renaissance Florence. Investigating the connections between individuals who were part of the humanist movement, Maxson reconstructs the networks that bound them together. Overturning the problematic categorization of humanists as either professional or amateurs, a distinction based on economics and the production of original works in Latin, he offers a new way of understanding how the humanist movement could incorporate so many who were illiterate in Latin, but who nonetheless were responsible for an intellectual and cultural paradigm shift. The book demonstrates the massive appeal of the humanist movement across socio-economic and political groups, and argues that the movement became so successful and widespread because by the 1420s–30s the demands of common rituals began requiring humanist speeches. Over time, humanist learning became more valuable as social capital, which raised the status of the most learned humanists and helped disseminate humanist ideas beyond Florence.

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This book offers a major contribution for understanding the spread of the humanist movement in Renaissance Florence. Investigating the connections between individuals who were part of the humanist movement, Maxson reconstructs the networks that bound them together. Overturning the problematic categorization of humanists as either professional or amateurs, a distinction based on economics and the production of original works in Latin, he offers a new way of understanding how the humanist movement could incorporate so many who were illiterate in Latin, but who nonetheless were responsible for an intellectual and cultural paradigm shift. The book demonstrates the massive appeal of the humanist movement across socio-economic and political groups, and argues that the movement became so successful and widespread because by the 1420s–30s the demands of common rituals began requiring humanist speeches. Over time, humanist learning became more valuable as social capital, which raised the status of the most learned humanists and helped disseminate humanist ideas beyond Florence.

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