Many books have been written on Brâhmanism, or the official religion of the Hindu; but, as far as I am aware, this is the first attempt to bring together some of the information available on the popular beliefs of the races of Upper India. My object in writing this book has been threefold. In the first place I desired to collect, for the use of all officers whose work lies among the rural classes, some information on the beliefs of the people which will enable them, in some degree, to understand the mysterious inner life of the races among whom their lot is cast; secondly, it may be hoped that this introductory sketch will stimulate inquiry, particularly among the educated races of the country, who have, as yet, done little to enable Europeans to gain a fuller and more sympathetic knowledge of their rural brethren; and lastly, while I have endeavoured more to collect facts than to theorize upon them, I hope that European scholars may find in these pages some fresh examples of familiar principles. My difficulty has arisen not so much from deficiency of material, as in the selection and arrangement of the mass of information, which lies scattered through a considerable literature, much of which is fugitive.
Many books have been written on Brâhmanism, or the official religion of the Hindu; but, as far as I am aware, this is the first attempt to bring together some of the information available on the popular beliefs of the races of Upper India. My object in writing this book has been threefold. In the first place I desired to collect, for the use of all officers whose work lies among the rural classes, some information on the beliefs of the people which will enable them, in some degree, to understand the mysterious inner life of the races among whom their lot is cast; secondly, it may be hoped that this introductory sketch will stimulate inquiry, particularly among the educated races of the country, who have, as yet, done little to enable Europeans to gain a fuller and more sympathetic knowledge of their rural brethren; and lastly, while I have endeavoured more to collect facts than to theorize upon them, I hope that European scholars may find in these pages some fresh examples of familiar principles. My difficulty has arisen not so much from deficiency of material, as in the selection and arrangement of the mass of information, which lies scattered through a considerable literature, much of which is fugitive.